JEFFREY SCHIFF

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DisThermia

2017
wool blanket and stones
78″ x 48″ x 3″

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& BIG RED AND SHINY
Interpreting Jeffrey Schiff’s DisInterRuptions

BY MALLORY A. RUYMANN ON DECEMBER 12, 2017

In DisInterRuptions at Rafius Fane Gallery, artist Jeffrey Schiff explores the alchemical possibilities of materials. Schiff structures a series of situations in which contrary things are brought together to generate curious objects straddling sculpture, installation, collage, landscape, and photography. Rather than occupying a state of in-betweenness, the objects assume a stance of normality. Out of seemingly illogical and unnatural combinations appear items that are logical and natural, as if existing a priori of their condition as art.

Shown on the floor and positioned in the gallery space as the centerpiece of DisInterRuptions, the Carpet Rubble series exemplify Schiff’s project with the exhibition. Carpet Rubble #1 comprises small to medium-sized stones integrated into a patterned carpet, either laid on top of the textile or occupying cutouts in the textile and in contact with the floor. Carpet Rubble #2 and Carpet Rubble #4 represent deconstructed carpets affixed to blocks of rubble sourced from Brooklyn sidewalks. In each, the arrangement of the carpet/rubble-shapes loosely conforms to the pattern of the originary carpets, and even little bits of fringe skirt the corners of the compositions. Not quite carpet, and not quite sidewalk breakage, the Carpet Rubble works encapsulate the transmutative outcomes of Schiff’s artistic process.

Adjacent to and formally related to the Carpet Rubble series, DisThermia #1 also combines textile and stone. Though displayed on the floor like a Carpet Rubble, the work diverges from its formal cousin. Felt constitutes the textile component of the piece, and the stones interact with that felt in an almost endless variety of ways. Placed on top of, underneath, and occupying cut-outs in the felt, the stones disrupt an ocean of fabric and effect a dynamic visual field onto an otherwise monochromatic, flat entity. The DisThermia Studies, shown on a wall next to DisThermia #1, spell out Schiff’s process for creating the floor work. Displayed at hip level and designed to be looked at from above, the notebook-sized DisThermia Studies chart the artist’s investigations into the many potential interactions between stone and felt. DisThermia Study #3 and DisThermia Study #4 are the most visually arresting of the studies. In DisThermia Study #3, strips of bright yellow felt energetically snake between stones, pressing them into impossible positions. DisThermia Study #4 also uses yellow felt, but the fabric coils around one single stone at the center.

The Interruptions series line the remaining walls of the gallery. In almost all the works, stones occupy cut-out holes in photographs. Though Schiff sources the stones from the New England coastline, they take on a kind of detached anonymity when affixed to the surface of a photograph. The photographic images derive from various cities in the United States, India, and Italy. Using a shallow depth of field, Schiff limits the subjects of the photographs to the more mundane aspects of urban life. In Schiff’s hands, details like sidewalks, walls, and doors become provisional and nondescript, manifesting an attitude of remove similar to that possessed by the constellation of stones embedded in the photographs. Interruptions #10: Measuring Cups is a curious outlier to the Interruptions series. Diverging from the stone + photograph formula, Interruptions #10 combines measuring cups with photographic image, a superficially random interaction between two very distinct categories of objects.

But, the stuff of the world is the result of an undiscriminating cycle of accumulation and loss, a cycle which Schiff merely repeats in his artistic process. By taking things out of their context, fragmenting them, and then combining with other things, Schiff illuminates the casual relationships undergirding all matter.

Mallory A. Ruymann is an educator, curator, and art historian based in Boston.

DisThermia 1

DisThermia (detail)

DisThermia 2 (Folds)

DisThermia 2 (Folds)

DisThermia 3 (Folds)

DisThermia 4 (Folds)

DisThermia 5 (Folds)

DisThermia 6 (Folds)

DisThermia 7 (Folds)

Disthermia Study 1

DisThermia Study 2

Disthermia Study 3

DisThermia Studies

  • Installations
    • Double Vision: Transactions of the American Philosophical SocietyDouble Vision: Transactions of the American Philosophical Society
    • The Library ProjectThe Library Project
    • from L’Encyclopédie: Miriotierfrom L’Encyclopédie: Miriotier
    • Mobile GlobalMobile Global
    • Vertical HoldVertical Hold
    • Potter’s FieldPotter’s Field
    • Everywhere ChidambaramEverywhere Chidambaram
    • Everyday ChidambaramEveryday Chidambaram
    • Sole ContactSole Contact
    • Earth AgainEarth Again
    • Deux Ex MachinaDeux Ex Machina
    • If Ever…If Ever…
    • Kill Van KullKill Van Kull
  • Public Commissions
    • DestinationsDestinations
    • Rail of JusticeRail of Justice
  • Sculpture
    • Carpet RubbleCarpet Rubble
    • ContingenciesContingencies
    • DisThermiaDisThermia
    • Lean-Tos and Floor-PilesLean-Tos and Floor-Piles
    • SchemataSchemata
    • EmbedsEmbeds
    • Casting BlocksCasting Blocks
    • KneelersKneelers
    • DevicesDevices
    • TransparenciesTransparencies
  • Performance
    • Praying ProjectPraying Project
    • ColossusColossus
    • Second MesaSecond Mesa
  • Interactivity
    • Sole ContactSole Contact
    • Potter’s FieldPotter’s Field
    • KneelersKneelers
    • Everywhere ChidambaramEverywhere Chidambaram
  • Photo Work
    • InterruptionsInterruptions
    • Contingencies: PhotoworksContingencies: Photoworks
    • reConstructionsreConstructions
    • from L’Encyclopédie: Miriotier Photoworksfrom L’Encyclopédie: Miriotier Photoworks
  • Drawings
    • Ink MapsInk Maps
    • Rome/Bologna DrawingsRome/Bologna Drawings
    • Bellagio Rockefeller DrawingsBellagio Rockefeller Drawings
    • The Library Project: YeastThe Library Project: Yeast
    • NetworksNetworks
    • Color MapsColor Maps
  • Archive
    • Odds and Ends
    • I.C.A. ProjectI.C.A. Project
    • W.P.A. ProjectW.P.A. Project
    • RevisionRevision
    • Second SightSecond Sight
    • A Courtyard, an Axis, an AmbulatoryA Courtyard, an Axis, an Ambulatory
    • High MesaHigh Mesa
    • New GroundNew Ground
    • Separate GroundSeparate Ground
    • O Sole MioO Sole Mio
    • If Ever…If Ever…
    • Second MesaSecond Mesa
    • PossessionsPossessions

Networks

August 28, 2014 by jschiff@wesleyan.edu

1992-3
oilstick on paper notecards
variable

The Network drawings are mappings of an intuitive passage from one self-created place to another, the formation of relationships out of nothing. They are intentionally structural and non-specific—they may refer to any type of location or relation, whether geographic, temporal, mechanical, neural, or emotional. The process begins with a mark on a notecard. In order to travel from that location, notecards are added to form a ground for a line. Once further locations are discovered, they can be expanded, characterized, with new paths forged between them and old connections expunged.

essays and reviews








Praying Project

August 28, 2014 by jschiff@wesleyan.edu

Collaboration with Aki Sasamoto
Exit Art, NYC  2005
Block of soap with puja offerings, water, brass bowl, speech

A performative extension of Everything Chidambaram, a large block of soap cast with puja offering materials (including Ayurvedic Soap, Brass Bowls, Water, 9 Grains, Ghee, Coconut, Dried Flowers and Roots, Betel, Grasses, Neem Mango and Curry Leaves, Various Spices, Camphor, Dirt, Cow Dung) is ritually washed with by the performer, Ali Sasamoto, forming pools of suds around it, as she vocalizes anything and everything that comes to her mind.

essays and reviews

collaboration with Aki Sasamoto


Colossus

August 28, 2014 by jschiff@wesleyan.edu

Collaboration with Aki Sasamoto: Exit Art, NYC  2006
hotplates, extension cords, thimble, steel rod, rubber boots, speech

The performer stands in rubber boots filled with water. She is surrounded by a dozen portable hotplates scattered on the floor. Holding a long-handled tool with a tiny thimble at its end, the performer scoops up a thimble-full of water and extends the tool out to a hotplate. As she empties the water, the hotplate steams and instantly the water turns to vapor. As she repeats this activity, the performer vocalizes foods she imagines eating.

essays and reviews

 

collaboration with Aki Sasamoto





Dailies

August 28, 2014 by jschiff@wesleyan.edu

2003
newspaper, steel, string
variable dimensions

essays and reviews

A rectangular steel fence defines a spatial void. From this enclosure, colored strings tied to the fence loop around and hold sections of newspaper by the fold, pulling the string taut, and over time, accruing to cover the floor around the enclosed void.


Double Vision: Transactions of the American Philosophical Society

June 13, 2014 by jschiff@wesleyan.edu

Zilkha Gallery, Wesleyan University  2011

Double Vision is a 5-part project that exposes how unconscious projections from America’s colonial origins shape perceptions of its current reality. In 1786, one year before the constitutional convention, members of the American Philosophical Society, which included such luminaries as Benjamin Franklin and Joseph Priestly, published personal accounts of the natural world in the Transactions of the American Philosophical Society. Schiff’s artworks extrapolate from these historical texts to reveal the era’s unresolved struggle between rationality and superstition, democratic ideals and cultural traditions of elitism and slavery–struggles we have inherited as we negotiate conflicting views of scientific enterprise, globalism, religious and ethnic identity and the information age.

essays and reviews

Double Vision: Transactions of the American Philosophical Society

Jeffrey Schiff’s Double Vision
by Nancy Princenthal

Seeing double is one route to radical subjectivism: it demonstrates that the world is not mapped point to point in our consciousness. Each eye produces an image, the two are not precisely the same, and neither has priority. Normally they are integrated; intoxication can cause them to separate, as can injury, and various more intentional operations, including the use of optical devices. Vision itself has two meanings, at least, one being transport from the material realm. All these connections have a bearing on Jeffrey Schiff’s enormously ambitious exhibition, “Double Vision.” Inspired by three entries in a 1786 volume of the Transactions of the American Philosophical Society (which appear as photographic enlargements in the exhibition), Schiff has created a series of works that explore vision and its corruption by culturally shaped preconceptions, while also celebrating the spirit of scientific and humanistic inquiry for which the Enlightenment was distinguished, and to which this country’s founding statesmen were dedicated.

Among the most striking features of the Transactions is their seeming innocence, to a contemporary reader. Philosophy, for the Society’s purposes, was generally identified with the natural sciences, about which its members had widely varied knowledge. Formal higher education was scarce among colonial-era Americans: neither Thomas Paine, nor Benjamin Franklin, nor George Washington–all members of the Philosophical Society–attended college. To a twenty-first-century reader, the findings submitted to the Society seem as likely to have been written by Romantic fabulists (or by masters of satire) as by sober scientists; certainly they seem to reflect the idiosyncratic academic strengths of autodidacts.

The account titled “Two Hearts found in one Partridge” begins with the admission that not all of nature’s phenomena are readily understood. The author, one D’Aboville, nonetheless recommends that those which appear “futile should be grasped like the others,” as parts of a chain whose “precious links . . . will be discovered by time.” His own link concerns a partridge that apparently contained two hearts. The interesting viscera were presented to D’Aboville by a surgeon living next door, and both men were eager to show the specimen to a third witness, but the surgeon, stopping first at home, put the saucer containing the entrails on the ground while he fished for his keys, and his dog ate its contents. The subsequent observation of the innards of 48 other partridges confirmed D’Aboville in his belief that he had seen a true anomaly, though his neighbor, noting that no dissection had been made, cautioned, “one cannot be too circumspect in affirming a fact which we ought not to judge of from external circumstances.” Vision, in other words, is not entirely trustworthy.

The second account with which Schiff engages is of “A Worm in a Horse’s Eye,” as observed by F. Hopkinson, Esq. This time, the inexplicable phenomenon is a “serpent” or “worm” seen to be moving freely behind the iris of a tormented horse, which was put on display by its owner, “a free negroe.” The third narrative, by John Morgan, concerns “a motley coloured, or pye Negro Girl,” property of “Mons. Le Vallois, Dentist of the King of France at Guadeloupe.” In relentlessly dehumanizing detail, Morgan describes the mottled coloration of the two-year-old slave’s skin: “The neck, the upper and under part of the chest, the shoulders, the back, loins and buttocks to the junction with the thighs, and the pudendum,” he writes, “are of the colour of her face, but the loins and the thicker part of the buttocks are of a deeper black,” while elsewhere there are extensive white spots, several times further identified as “lively” and “beautiful.” One such white area, on her forehead, is shaped like an “aigrette” (egret), and several like “stars”; other white spots are compared to lunar eclipses. Morgan hesitates to speculate about the causes of the discolorations, but then goes on to note that the child’s mother “delighted in laying out all night in the open air, and contemplating the stars and planets.” He concludes by acknowledging that there are “many who dispute children’s being ever marked by the fears, longings, or impressions made by mothers on the bodies of their children” during pregnancy, while others “are equally confident” of such emotional causes producing physical effects. Taken together, these three Transactions are a portrait of cultural efforts to distinguish subjective impression from objective fact. They split the differences between vision as a faculty that records and one that interprets, or imagines, or perhaps just passionately hopes.

Schiff’s response to the “pye girl” account presides like a colossus over the entryway to the museum at Wesleyan. A child slave named Maria Sabina, whose skin markings were remarkably similar to those of the toddler in Morgan’s account, was the subject of a painting of the period that Schiff has reproduced in rectangular fragments, which are presented within a three-dimensional scaffold reaching eighteen feet high. (Morgan mentions Sabina in passing, referring to a report by Georges-Louis Leclerc, Comte de Buffon, the famous late 18th-century French naturalist.) The topmost painting fragment features an egret on Sabina’s forehead, a bird that in isolation evokes the holy ghost of Christian iconography. (At Wesleyan, the connection is reinforced by the installation of this work in a very tall, narrow, stone-walled gallery topped by a ocular skylight that sheds a particularly ecclesiastical illumination.) Beneath the egret is a single, limpid eye, which mercilessly commands the entering viewer’s attention. Other panels frame telling details of the painting: a parrot on the girl’s finger, also distinguished by a black, piercing eye; a gold earring; a single, ebony foot; a rustic, grass-roofed colonial church, its simple cross lit by a ruddy setting sun. But most of the panels feature segments of the child’s body, and highlight the painting’s peculiar depiction of her dermatological markings, which are rendered as cloud-like, celestial, and at the same time suspiciously evocative of a domestic animal–a dog, a cow.

Superimposed on all the fragments are linear notations–portolani–excerpted from nautical maps of the Mediterranean made by the cartographer Joseph Roux at around the time the Transactions were published. Schiff thereby brings together two sets of measurements for unstable entities: the fluid categories of race, the menacingly changeable seas. The racially equivocal child, a kind of terra incognita, is presented on the movable scaffold as a provisional being, a puzzle not fully assembled.

In the main gallery, mounted on panels attached to a section of wall flanked by the accounts of the anomalous partridge heart and infested horse eye, are five old-fashioned stereoscopic viewers. Each device is trained on a pair of photographs of equally old-fashioned glass-jarred specimens–collected by the same Buffon who observed Sabina–from the Museum of Natural History in Paris. One specimen in each pair is a human heart, the others are hearts from a monkey, a crocodile, a manatee, a tortoise, and, most evocatively, a pygmy hippopotamus. What one sees when looking into the viewer is a muddled hybrid of the mismatched organs: whereas stereopticons are designed to present subjects with preternatural clarity, these deliver images of confounding complexity, which a viewer struggles in vain to bring into alignment. But the photographic pairs can be seen clearly when one steps away from the optical devices, and the hearts’ similarities calculated. A sixth stereopticon is trained on paired videos–they are screened on iPhones, the same devices used to produce the imagery–of the block of Arch Street in Philadelphia where the worm-bedeviled horse was long ago displayed (and not far from the original meeting place of the Philosophical Society). One video delivers a steady, back and forth scan of the street; the other careens wildly, sending the placid thoroughfare with its banal modern architecture into pandemonium. In other words, a normal equine view is paired with the view from the eye of a frantic worm. The stereopticon fuses the two into an impossible collage, the trees and buildings as seen by the worm streaming in swirling floods over the placid city blocks.

Occupying the floor at the center of the exhibition space is an irregular array of roughly three dozen simple terra-cotta pots, all hand thrown and no two exactly alike, although it takes awhile to see that. Full-shouldered and short necked, they have thick-lipped mouths small enough to make it impossible to see inside. Most are intact, but six are broken to reveal stupa-like clay vessels concealed within–as with the dissected partridges, revelation comes at the price of destruction. These interior forms are also each unique, some shaped like spinning tops, others onion-domed, or conical. Shards of the smashed pots litter the floor, which evokes an archeological site. Along with the pottery fragments, wheat grain spills from the broken vessels, completing an image of spiritual and material nourishment in counterpoise, and of the pattern of generation as an enduring mystery.

In the rear gallery is an assortment of sculptures called “Propositions,” all made of glassware designed by Schiff to suggest laboratory vessels, and all placed on battered laboratory tables. Hung vertically on the back wall, one table–its black enameled top suggests an old blackboard–supports two big-bellied beakers, each containing equal amounts of oil and water. One of the beakers is shaken at regular intervals by a motorized mechanism, so the two fluids alternately emulsify and separate. Mounted side by side, the round flasks inescapably evoke eyeballs. Four other tables, placed on the floor, support flasks, retorts and beakers in various confounding configurations. The simplest Propositions pair two beakers, one containing oil and the other water, each pair connected by stunningly long, graceful necks such that eventually the unlike fluids will combine. The most complicated of these sculptures joins two round glass-filled beakers with five oil-filled flasks as delicate and elegant as perfume bottles. The tubes linking them form a dizzying, sinuous maze, which a system of valves turns into a pattern of circulation that suggests both anatomy and alchemy.

All the glass sculptures encourage the admixture of inimical things–the kinds of contamination that resulted, eighteenth-century naturalists speculated, in mottled skin and worm-infested eyes. Like the stereoscopes, they induce combinations not found in nature. At the same time, their grace and clarity reminds us that any well-formed proposition–any elegant conceptual model–is liable to acquire the force of a truth to which observable reality is made to conform, often long past the point when knowledge renders it untenable.

And yet, obsolete models ultimately do give ground, often yielding unintended resources. As it ages, science becomes literature. Aristotle’s writings are taught in departments of classics, Freud’s more often in those of cultural theory than of experimental psychology. They are read as artifacts of culture, not sources of data. No branch of biology relies on unaided human eyesight. Philosophy has distanced itself from both scientific research and artistic evaluation, though whether it primarily concerns moral, spiritual or material things remains an open question. All of these shifts and realignments come into play in Schiff’s “Double Vision,” as they have in his previous works. Earlier projects have concerned Eastern philosophies (he has made extended trips to Japan and India) and Western ones (a recent installation was made in response to Diderot’s Encyclopedia). Sustained themes include the blurry distinctions separating functional and fanciful objects, and normal and anomalous things; the intersection of raw sensory perception and conscious awareness; and the tension between faith and reason. All were of interest among contributors to theTransactions of the American Philosophical Society as well, and represent connections between their era and our own.

“The troubles we continue to have with notions of the ‘natural,’ the ‘aberrant’ and what constitutes evidence and rationality seem to me to be rooted in the intellectual origins unwittingly revealed in the Transactions,” Schiff says. “And the current resurgence of political claims using our founding documents to validate cultural traditions remind of the malleability of such material.” Opening up the Philosophical Society’s record of retrograde assumptions, bold curiosity and lively speculation with the force of his own imagination, Schiff induces several varieties of deeply illuminating double vision.

    reConstructions

    August 21, 2014 by jschiff@wesleyan.edu

    2013-14
    digital epson prints on paperPhotographs pinned one over another to rebuild the depicted walls.

    essays and reviews

    Istanbul Wall (39″x62″)

    Sulinente Wall (94″x102″)

    Theodosian Wall (74″x132″)

    Theodosian Wall (detail)

    Barbarossa Wall (84″x103″)

    Istanbul Wooden Wall (55″x51″)

    Istanbul Cinder Block Wall (31″x38.5″)

    Istanbul Cinder Block Wall

    Spoglia Wall (54″x48″)

    Double Vision: Terra (Cotta) Incognito

    June 13, 2014 by jschiff@wesleyan.edu

    Terra-cotta, wheat
    each urn 11″-12″ high
    installation dimensions variable
    A field of dozens of terra cotta urns filled with wheat, several smashed open on site to reveal an inner form.

    essays and reviews

    Double Vision: Transactions of the American Philosophical Society

    Double Vision is a solo exhibition of work by Jeffrey Schiff which exposes how unconscious projections from America’s colonial origins shape perceptions of its current reality. In 1786, one year before the constitutional convention, members of the American Philosophical Society, which included such luminaries as Benjamin Franklin and Joseph Priestly, published personal accounts of the natural world in the Transactions of the American Philosophical Society. Schiff’s artworks extrapolate from these historical texts to reveal the era’s unresolved struggle between rationality and superstition, democratic ideals and cultural traditions of elitism and slavery–struggles we have inherited as we negotiate conflicting views of scientific enterprise, globalism, religious and ethnic identity and the information age.

    Jeffrey Schiff’s Double Vision
    by Nancy Princenthal

    Seeing double is one route to radical subjectivism: it demonstrates that the world is not mapped point to point in our consciousness. Each eye produces an image, the two are not precisely the same, and neither has priority. Normally they are integrated; intoxication can cause them to separate, as can injury, and various more intentional operations, including the use of optical devices. Vision itself has two meanings, at least, one being transport from the material realm. All these connections have a bearing on Jeffrey Schiff’s enormously ambitious exhibition, “Double Vision.” Inspired by three entries in a 1786 volume of the Transactions of the American Philosophical Society (which appear as photographic enlargements in the exhibition), Schiff has created a series of works that explore vision and its corruption by culturally shaped preconceptions, while also celebrating the spirit of scientific and humanistic inquiry for which the Enlightenment was distinguished, and to which this country’s founding statesmen were dedicated.

    Among the most striking features of the Transactions is their seeming innocence, to a contemporary reader. Philosophy, for the Society’s purposes, was generally identified with the natural sciences, about which its members had widely varied knowledge. Formal higher education was scarce among colonial-era Americans: neither Thomas Paine, nor Benjamin Franklin, nor George Washington–all members of the Philosophical Society–attended college. To a twenty-first-century reader, the findings submitted to the Society seem as likely to have been written by Romantic fabulists (or by masters of satire) as by sober scientists; certainly they seem to reflect the idiosyncratic academic strengths of autodidacts.

    The account titled “Two Hearts found in one Partridge” begins with the admission that not all of nature’s phenomena are readily understood. The author, one D’Aboville, nonetheless recommends that those which appear “futile should be grasped like the others,” as parts of a chain whose “precious links . . . will be discovered by time.” His own link concerns a partridge that apparently contained two hearts. The interesting viscera were presented to D’Aboville by a surgeon living next door, and both men were eager to show the specimen to a third witness, but the surgeon, stopping first at home, put the saucer containing the entrails on the ground while he fished for his keys, and his dog ate its contents. The subsequent observation of the innards of 48 other partridges confirmed D’Aboville in his belief that he had seen a true anomaly, though his neighbor, noting that no dissection had been made, cautioned, “one cannot be too circumspect in affirming a fact which we ought not to judge of from external circumstances.” Vision, in other words, is not entirely trustworthy.

    The second account with which Schiff engages is of “A Worm in a Horse’s Eye,” as observed by F. Hopkinson, Esq. This time, the inexplicable phenomenon is a “serpent” or “worm” seen to be moving freely behind the iris of a tormented horse, which was put on display by its owner, “a free negroe.” The third narrative, by John Morgan, concerns “a motley coloured, or pye Negro Girl,” property of “Mons. Le Vallois, Dentist of the King of France at Guadeloupe.” In relentlessly dehumanizing detail, Morgan describes the mottled coloration of the two-year-old slave’s skin: “The neck, the upper and under part of the chest, the shoulders, the back, loins and buttocks to the junction with the thighs, and the pudendum,” he writes, “are of the colour of her face, but the loins and the thicker part of the buttocks are of a deeper black,” while elsewhere there are extensive white spots, several times further identified as “lively” and “beautiful.” One such white area, on her forehead, is shaped like an “aigrette” (egret), and several like “stars”; other white spots are compared to lunar eclipses. Morgan hesitates to speculate about the causes of the discolorations, but then goes on to note that the child’s mother “delighted in laying out all night in the open air, and contemplating the stars and planets.” He concludes by acknowledging that there are “many who dispute children’s being ever marked by the fears, longings, or impressions made by mothers on the bodies of their children” during pregnancy, while others “are equally confident” of such emotional causes producing physical effects. Taken together, these three Transactions are a portrait of cultural efforts to distinguish subjective impression from objective fact. They split the differences between vision as a faculty that records and one that interprets, or imagines, or perhaps just passionately hopes.

    Schiff’s response to the “pye girl” account presides like a colossus over the entryway to the museum at Wesleyan. A child slave named Maria Sabina, whose skin markings were remarkably similar to those of the toddler in Morgan’s account, was the subject of a painting of the period that Schiff has reproduced in rectangular fragments, which are presented within a three-dimensional scaffold reaching eighteen feet high. (Morgan mentions Sabina in passing, referring to a report by Georges-Louis Leclerc, Comte de Buffon, the famous late 18th-century French naturalist.) The topmost painting fragment features an egret on Sabina’s forehead, a bird that in isolation evokes the holy ghost of Christian iconography. (At Wesleyan, the connection is reinforced by the installation of this work in a very tall, narrow, stone-walled gallery topped by a ocular skylight that sheds a particularly ecclesiastical illumination.) Beneath the egret is a single, limpid eye, which mercilessly commands the entering viewer’s attention. Other panels frame telling details of the painting: a parrot on the girl’s finger, also distinguished by a black, piercing eye; a gold earring; a single, ebony foot; a rustic, grass-roofed colonial church, its simple cross lit by a ruddy setting sun. But most of the panels feature segments of the child’s body, and highlight the painting’s peculiar depiction of her dermatological markings, which are rendered as cloud-like, celestial, and at the same time suspiciously evocative of a domestic animal–a dog, a cow.

    Superimposed on all the fragments are linear notations–portolani–excerpted from nautical maps of the Mediterranean made by the cartographer Joseph Roux at around the time the Transactions were published. Schiff thereby brings together two sets of measurements for unstable entities: the fluid categories of race, the menacingly changeable seas. The racially equivocal child, a kind of terra incognita, is presented on the movable scaffold as a provisional being, a puzzle not fully assembled.

    In the main gallery, mounted on panels attached to a section of wall flanked by the accounts of the anomalous partridge heart and infested horse eye, are five old-fashioned stereoscopic viewers. Each device is trained on a pair of photographs of equally old-fashioned glass-jarred specimens–collected by the same Buffon who observed Sabina–from the Museum of Natural History in Paris. One specimen in each pair is a human heart, the others are hearts from a monkey, a crocodile, a manatee, a tortoise, and, most evocatively, a pygmy hippopotamus. What one sees when looking into the viewer is a muddled hybrid of the mismatched organs: whereas stereopticons are designed to present subjects with preternatural clarity, these deliver images of confounding complexity, which a viewer struggles in vain to bring into alignment. But the photographic pairs can be seen clearly when one steps away from the optical devices, and the hearts’ similarities calculated. A sixth stereopticon is trained on paired videos–they are screened on iPhones, the same devices used to produce the imagery–of the block of Arch Street in Philadelphia where the worm-bedeviled horse was long ago displayed (and not far from the original meeting place of the Philosophical Society). One video delivers a steady, back and forth scan of the street; the other careens wildly, sending the placid thoroughfare with its banal modern architecture into pandemonium. In other words, a normal equine view is paired with the view from the eye of a frantic worm. The stereopticon fuses the two into an impossible collage, the trees and buildings as seen by the worm streaming in swirling floods over the placid city blocks.

    Occupying the floor at the center of the exhibition space is an irregular array of roughly three dozen simple terra-cotta pots, all hand thrown and no two exactly alike, although it takes awhile to see that. Full-shouldered and short necked, they have thick-lipped mouths small enough to make it impossible to see inside. Most are intact, but six are broken to reveal stupa-like clay vessels concealed within–as with the dissected partridges, revelation comes at the price of destruction. These interior forms are also each unique, some shaped like spinning tops, others onion-domed, or conical. Shards of the smashed pots litter the floor, which evokes an archeological site. Along with the pottery fragments, wheat grain spills from the broken vessels, completing an image of spiritual and material nourishment in counterpoise, and of the pattern of generation as an enduring mystery.

    In the rear gallery is an assortment of sculptures called “Propositions,” all made of glassware designed by Schiff to suggest laboratory vessels, and all placed on battered laboratory tables. Hung vertically on the back wall, one table–its black enameled top suggests an old blackboard–supports two big-bellied beakers, each containing equal amounts of oil and water. One of the beakers is shaken at regular intervals by a motorized mechanism, so the two fluids alternately emulsify and separate. Mounted side by side, the round flasks inescapably evoke eyeballs. Four other tables, placed on the floor, support flasks, retorts and beakers in various confounding configurations. The simplest Propositions pair two beakers, one containing oil and the other water, each pair connected by stunningly long, graceful necks such that eventually the unlike fluids will combine. The most complicated of these sculptures joins two round glass-filled beakers with five oil-filled flasks as delicate and elegant as perfume bottles. The tubes linking them form a dizzying, sinuous maze, which a system of valves turns into a pattern of circulation that suggests both anatomy and alchemy.

    All the glass sculptures encourage the admixture of inimical things–the kinds of contamination that resulted, eighteenth-century naturalists speculated, in mottled skin and worm-infested eyes. Like the stereoscopes, they induce combinations not found in nature. At the same time, their grace and clarity reminds us that any well-formed proposition–any elegant conceptual model–is liable to acquire the force of a truth to which observable reality is made to conform, often long past the point when knowledge renders it untenable.

    And yet, obsolete models ultimately do give ground, often yielding unintended resources. As it ages, science becomes literature. Aristotle’s writings are taught in departments of classics, Freud’s more often in those of cultural theory than of experimental psychology. They are read as artifacts of culture, not sources of data. No branch of biology relies on unaided human eyesight. Philosophy has distanced itself from both scientific research and artistic evaluation, though whether it primarily concerns moral, spiritual or material things remains an open question. All of these shifts and realignments come into play in Schiff’s “Double Vision,” as they have in his previous works. Earlier projects have concerned Eastern philosophies (he has made extended trips to Japan and India) and Western ones (a recent installation was made in response to Diderot’s Encyclopedia). Sustained themes include the blurry distinctions separating functional and fanciful objects, and normal and anomalous things; the intersection of raw sensory perception and conscious awareness; and the tension between faith and reason. All were of interest among contributors to theTransactions of the American Philosophical Society as well, and represent connections between their era and our own.

    “The troubles we continue to have with notions of the ‘natural,’ the ‘aberrant’ and what constitutes evidence and rationality seem to me to be rooted in the intellectual origins unwittingly revealed in the Transactions,” Schiff says. “And the current resurgence of political claims using our founding documents to validate cultural traditions remind of the malleability of such material.” Opening up the Philosophical Society’s record of retrograde assumptions, bold curiosity and lively speculation with the force of his own imagination, Schiff induces several varieties of deeply illuminating double vision.

    Double Vision: Terra (Cotta) Incognito

    Double Vision: Terra (Cotta) Incognito

    Double Vision: Terra (Cotta) Incognito

    Double Vision: Terra (Cotta) Incognito

    Double Vision: Terra (Cotta) Incognito

    Mobile Global

    August 21, 2014 by jschiff@wesleyan.edu

    2007
    steel, casters, plywood, carpet
    variable 30′ x 25′ x 3′

    Several spools dispense carpeting onto mobile planes to produce a fragmented floor of shifting patterns. The numerous parts of the floor can roll about, changing the configuration of the floor and the juxtapositions of its colors and patterns.






    The Library Project

    October 4, 2014 by jschiff@wesleyan.edu

    2003
    with James Jacobus, Myra Rasmussen, and Aki Sasamoto

    The Library Project is an installation of nine artworks that explore the nature of the library–its vastness, its proliferation, and the peculiarities of its organization. While the Wesleyan University Library is its specific subject and site, the project refers by implication to any and all libraries.

    essays and reviews

    The Library Project began in the Fall of 2001 as a credited, three-student tutorial with James Jacobus ’03, Myra Rasmussen ’04, and Aki Sasamoto ’04 under the auspices of the Christian Johnson Foundation. Later, Wolasi Konu ’04 joined the project as graphic designer. During the semester we worked as a research and development team–researching some of the operations of the library (acquisitions, cataloging, etc), reading relevant texts (Borges, The Library of Babel; Barthes, The Plates of the Encyclopedie; Spoerri, An Anecdoted Topography of Chance), and experimenting with and modeling ideas for works of art about the library. By the end of the semester, we had general plans for an exhibition to consist of several distinct but related works of art in response to the library. For the next year and a half, in fits and starts, we made the works.

    We focused our project on the library’s burgeoning scope, and how its profusion of representations organize information and bodies of knowledge. We were particularly interested in the library’s liberal inclusiveness and decisive selectivity, which occludes from sight all that it excludes; the organizational pathways of the Library of Congress classification system which inevitably obscure other possible routes of inquiry; and the general proximities of knowledge–the ways in which areas of knowledge interconnect or self-isolate, whether by accident or design. Ultimately, we were concerned with how the library indexes the world of experience outside of the library. Because the library is now so large and complex a universe unto itself, and so influential on our perception and thought, there appears to be a reversal at work – the world now becomes an index to the library.

    THE HARTFORD ADVOCATE, SEPTEMBER 11-17, 2003

    Take A Number
    An Art Installation at Wesleyan Sends Viewers Back to the Books
    by JOHN ADAMIAN
    Look carefully when you walk into the grand entrance to Olin Library at Wesleyan University in Middletown. There, among the ornate columns and the hush of study, are call numbers –– the system of letters and numbers used for classifying the library’s holdings –– and they’re not on the spines of books. They’re everywhere. Neat black letters read “ED 1:328/5:L61/4” on a marble bench. On the wall –– “NK 1442.533 2003;” and below an old thermostat is written “QEB S45.” As you walk around campus and further afield into downtown Middletown, you’ll notice more of the peculiar markings popping up in unusual places, on trash bins, in elevators, in bathrooms and at around 500 other spots.

    This is not the mad filing work of some potty librarian. The unassuming code is part of a large-scale project –– a reflection on the meaning of the library and the ways we access, consume and relate to information –– by art professor Jeffrey Schiff and three of his students.

    Schiff, a sculptor and installation artist, has exhibited everywhere from New York to New Delhi, and he is frequently commissioned to create art fro public spaces. The idea of creating art that is a meditation on the way our culture stores collective knowledge is a recurring topic for Schiff, whose previous work has dealt with encyclopedias and systems of taxonomy.

    With the help of three students –– James Jacobus, Myra Rasmussen, Aki Sasamoto –– who were participating in a program that allows undergrads to assist professors with research by providing funding and/or course credit, Schiff and crew set out to think about the role the library serves.

    “Together we just started to investigate the library and ask questions about the library, about how enormous it is, how it’s a universe unto itself, and how it’s proliferating at an incredible rate,” says Schiff. “The library at Wesleyan has 1.5 million volumes and it gets 20,000 more a year. [We looked at] how bodies of knowledge are organized within it and how they either exclude each other or they connect with each other.”

    This was two years ago. After interviewing librarians, students and professors –– the people who create and use the mass of books, journals, videos, scores and recordings at the library –– Schiff and his collaborators formulated some ideas for actual pieces that would use the library as both a gallery and a theme. In addition to the piece involving the call numbers, Schiff and his students created seven other pieces that explore the themes of books and the worlds that they contain and create. Some of the work is a meditation on the interconnectedness of all knowledge, using as a jumping-off point the idea of the “keyword” search and the way we boil down a vast body of information into smaller and smaller subject headings in order to better process the data.

    “The way we think of the library is as an index to the world; the world is larger, the library is concentrated. All these works in some way reference the world,” says Schiff. “Just getting a sense of how vast the library is –– that it’s a universe unto itself –– it occurred to me that that equation can be reversed. In a way, the world becomes an index to the library because the library is so constantly influencing every way in which we perceive and think about the world. Then it seemed inevitable that the way to get to that would be to mark the world in the library’s terms, which is the call numbers.

    For the viewer, the piece functions like an Easter Egg hunt of data spilling out from the library out into the campus and the town at large. First you spot one set of call numbers, posted on a window, then another on a kiosk or a wall, soon you realize they’re everywhere. The call numbers are like a kind of hypertext link –– the highlighted connections that bring you to other related sites on the Internet –– in the physical world. And rather than providing specific terse information, like that found on a historical marker, the call numbers simply point to a broader body of information, a book.

    “I think for the piece to work, you come upon one, then you unexpectedly come upon another and another, so that you start to see that it really applies to everything,” says Schiff.

    At Wesleyan, where the tradition of student chalkings of explicit sexual statements onto campus walkways had created a controversy in recent years, the whole notion of posting writing in public has become contested. And with the university’s president Douglas Bennett banning the chalkings last academic year, some expected students to react to the posted call numbers, but Schiff hasn’t seen any chalked response to the call number postings thus far.

    The connection varies between the books and the sites where the call numbers are posted. If one follows the call number posted on the window of the university’s music studios one finds the book If you don’t Go, Don’t Hinder Me: the African American Sacred Song Tradition, by Bernice Johnson Reagon, a singer and scholar of gospel music. The call number under the library thermostat leads you to Medical Thermometry and Human Temperature, a 19th-century text by Edward Seguin.

    The task of deciding which titles to use with which sites on campus took a fair amount of research.

    “This is extremely open-ended,” says Schiff. “There’s nothing terribly exacting about it. You could have one here, and you could have one there. You could use this book or you could use that book. Because there are all these different ways in which a book will relate to a site, and degrees to which it will. You know, does it hit right on the target, or is it a little more tangential?”

    Schiff says the proliferation of call numbers (it took a team of six people working for four days to post them) will hopefully gently jar passersby with the notion that just about any place –– especially the paths we walk by habit every day –– has a history and a story and something that we can learn about it.

    “The hope is that there will be this sense of surprise and wonderment and question,” says Schiff. “People will ask ‘What is this and why? And who’s the authority that’s doing this?’ and ‘How does this relate to where it is?’ Hopefully it will wake people up to their environment and make them think about books, and then it’s open for the degree of participation that the viewer wants. They can have all of these different levels of experience. Hopefully all together you’ll have an enriched, more opened-up relationship with the library and what the library represents, which is our body of knowledge.”

    THE NEW YORK TIMES, SUNDAY, OCTOBER 19, 2003

    A World Surrounded by Numbers
    by Benjamin Genocchio
    Students returning to Wesleyan University in Middletown this fall were greeted by strings of letters and numbers, on walls, doors, flagpoles, windows and even trees all over campus. Similar markings were also spotted at sites in the nearby town, like O’Rourke’s Diner, on Main Street, the Neon Deli and the Destina Theater.

    The letters and numbers are not a sinister message from another galaxy. They are part of an art installation by Jeffrey Schiff, a professor at Wesleyan, in collaboration with three students. Each of the strings, and there are over 500, corresponds to the call number of a book in a Wesleyan library. And each book relates to an aspect of the location where the call numbers were placed.

    Mr. Schiff and his student team –– Aki Sasamoto, Myra Rasmussen, and James Jacobus –– spent two years researching sites around the campus and Middletown, then matching them to the library records. Some locations were chosen purely for fun, like the communal toaster inside the campus student center, while others try to push you to think seriously about the site.

    For instance, Z 711.47.E96 2001, the number on a stone sculpture of a book under the keystone of the arch framing the central doorway to the student center, is the call number for an academic book about the influence of the internet on information and publishing. By contrast, the call number on the exit bar at the entrance to Wesleyan’s Olin Memorial Library, S PQ2637.H82 1956, is for Jean-Paul Sartre’s play “No Exit.”

    All this is intriguing, in a bookish kind of way, but is anyone really likely to jot down a call number and then hotfoot it to the library to look it up? Probably not, which somewhat blunts the impact of the project.

    Fortunately, the link between the call numbers and their locations is only part of the piece. The numbers also draw attention to the way abstract codes surround us in life. For instance, think of the signs utility workers paint on roads, or the abbreviations for artificial flavoring in food. Most of us know what these things are, but have little idea what they mean.

    The installation is one of eight exhibits created by Mr. Schiff and his group for “The Library Project,” a show “exploring the library as an index to the larger world.” The other works are at the Olin library, a Georgian-style building originally designed by Henry Baco in 1923, but completed after his death by the New York firm of McKim, Mead & White.

    “Planet” (2003), an ink diagram, dissects categories used to shelve books under the Library of Congress system. In contrast to the Dewey decimal system, which uses a three-figure code from 000 to 999 to categorize the main branches of knowledge, with finer classifications made by the addition of a decimal point, the Library of Congress system groups books by subject, then divides them into sub-categories. The drawing charts these categories and subcategories, and is about the immensity of the library and how you traverse it.

    The Same goes for “Yeast” (2003), a diagram beginning from a library computer search for books with “bread” as a keyword. There were seven, each of which contained other keywords that were then investigated, and their keywords recorded. These new keywords were investigated, and another set of keywords recorded. The process was continued until the diagram branched to include thousands of related keywords.

    This work’s dusty erudition will no doubt appeal to those for whom the idea of academic research is fun, or art. I admit I do not feel this way, but I was impressed with the finesse of the drawing, which must have taken weeks to produce. I was also intrigued by the random shapes and patterns appearing in the diagram, as if there were another, more intuitive logic at work.

    Perhaps the most interesting work is “Number” (2003), a mildly eccentric intellectual exercise derived from Jorge Luis Borges’s story “The Library of Babel.” In the story, Borges provides an apocryphal formula to calculate the exact number of books in the universe. Feeding the formula into a computer, Mr. Schiff and his team came up with a number that, when spelled out, is so big it fills a 500-page book. I wonder, is this new book included in the count?

    HARTFORD COURANT, WEDNESDAY, SEPTEMBER 24, 2003

    The Dewey Decimal Escapade
    On Poles, on Cars, Wesleyan Professor Tacks Mysterious Numbers All Over Town
    by CORI BOLGER
    Courant Staff Writer

    Next to the chalkboard menus and above the slabs of meats and cheeses at Neon Deli in Middletown sits a work of art. There’s a similar piece stuck to a tree, and one on the side of an ATM machine at Wesleyan University a few blocks down the street. Somewhere on campus, there’s even art on a toilet.

    Since the fall semester began, people have been encountering the art, a random line of letters and numbers that compose an obscure combination, much like the mumbo jumbo on a barcode or an unpronounceable word. They’re in dorm rooms, on trees and in local businesses.

    “I see them everywhere,” said Julie Glickman, a senior psychology major.

    Although confusing at first, the combinations made sense to Glickman once she found out their purpose. All 500 of the pieces comprise “Index,” an installation project created by Wesleyan art professor Jeffrey Schiff. They’re actually call numbers corresponding to books at Olin Memorial Library and were placed on objects that correspond to a book on a related topic.

    A number for a road rage book is on a car. A number about flag burning is on a flagpole.

    “Sometimes it’s a little more tangential, or the idea of something humorous,” Schiff said. “And some of them are very direct.”

    Even in a place like Neon Deli, where labels and price tags are the norm, the GT2860 R36 2003 on the wall rarely goes unnoticed. Customers point it out to owner Cynthia Galle, who discovered the number refers to the book “How We Eat: Appetite, Culture and the Psychology of Food” after she looked it up on the library’s website a few weeks ago.

    “It’s an interesting project,” said Galle, a former english teacher. “It generates interest in the Dewey Decimal system, of all things.”

    The project began two years ago, when Schiff and three students came together through grants supplied by the Christian Johnson Foundation. As research, they read several books, including Jorge Luis Borges’ “The Library of Babel,” a philosophical text that depicts the universe as a library, and learned about the origins and evolution of the library catalog system. Next, they began brainstorming for ways to depict the project’s focus –– the concept that the world is our library and the library is our world.

    “The world is endlessly complex,” Schiff said. “A condensed version of the world is in the library. At the same time, the world outside is an index of the library.”

    The end result is seven art installations, including “Index,” now on display at Olin through Nov. 30. “Index” is the only installation that goes beyond library walls. In downtown Middletown, the number on the wall of O’Rourke’s Diner on Main Street (NA7855 .G87 2000) refers to “American Diner: Then and Now” by Richard J.S. Gutman. At Destinta Theater a few blocks away, the number above the concession stand (PN1995 .75S64 2001) corresponds to “Reel Families: A Social History of Amateur Film.”

    To get the project moving, Schiff and his team proposed it to several university committees, including administration and maintenance. They convinced them that the letters used in the project wouldn’t harm school property. Schiff demonstrated this by using several different types of stickers made by the 3Mcompany.

    “We realized this is something you can’t just do,” he said. “You can’t use on plaster walls the same thing you would use on sidewalks or glass.”

    After the project got approved, Schiff led a “four-day blitz,” when dozens of volunteers fanned into the community with kits and cleaning materials to assemble the numbers. Each of the 500 number locations was digitally photographed and cataloged.

    “It was exhausting,” said Myra Rasmussen, a senior sculpture major who helped plan the project. The most difficult part of the task was making sure the number looked good and wouldn’t peel off the object it was placed on, she said.

    The numbers weren’t limited to immovable objects. Schiff went so far as to take out an advertisement in the university’s newspaper, The Argus, for a number that corresponds to “Hold the Press: The Inside Story on Newspapers.” On some days, he wears a numbered shirt and drives a numbered car.

    At first, Wesleyan students and faculty members were baffled.
    “We didn’t want to particularly inform them,” Schiff said. “We wanted them to have the experience of surprise, wonder and not knowing.”

    In an effort to keep the numbers from being torn down or switched around, the administration orchestrated a campus-wide announcement via e-mail.

    “Now they kind of get it,” he said.


    The Library Project: Excavations

    August 22, 2014 by jschiff@wesleyan.edu

    2003
    2 cases, each 40″x72″x28″

    Excavations uses the typical glass display cases used to exhibit books in libraries everywhere. These cases usually open a book to exhibit one selected spread, leaving the rest of the book frustratingly inaccessible. In Excavations, we extend that idea to suggest the whole of the library’s treasure trove. Layers of books fill the cases completely, forming a geology of texts, sliced at the edges to fit the case. Within this, various locations have been roughly excavated to find images and texts—loose ends. There are layers upon layers of sediment, a whole history of human endeavor and thought in that ground. We commit an act of archaeology, digging to take samplings—leaving all of the rest undiscovered, buried forever.

    essays and reviews

    The various “findings” in Excavations are all completely independent of each other, in separate books, uniquely authored, originating perhaps decades and thousands of miles apart. But they also all seem to have something to do with each other.

    Some are fragments from a larger narrative:
    “Do you know what they will do with the boy?” “I do not care what they do with the boy. I only know what we will do to take the boy and give him to the other people. We are being paid for that. We are not being paid to worry about what happens to the boy after that.”

    Or epigrammatic verse:

    I care for nobody–no, not I,
    And nobody cares for me.

    Or:

    The happiest women, like the happiest nations, have no history.

    Or enigmatic song:

    Many are the hearts that are looking for the right to
    See the dawn of peace. Tenting tonight,
    Tenting tonight, Tenting on the old campground.

    Or pictures:

    Of a man carrying a load on his head
    Of a rodent perched on hind legs
    Of a bulky suited man whose featureless face is hidden in the shadow cast by his hat brim
    Of an explosive pink fight between Dr. Seuss’s Thing 1 and Thing 2
    Of a woman covered in a brilliant orange burka, exposed by the excavation only to remain unknown

    Or maps:

    Of Antarctica
    Of a penal colony in Surinam

    Or a psychological test questionnaire:

    1. anxiousness – Do you ever feel anxious?
    2. fear – Have you ever felt afraid for no reason?
    3. panic – How easily do you get upset?
    4. mental disintegration – Do you ever feel like you’re falling apart? Going to pieces?
    5. Apprehension – Have you ever felt that something terrible was going to happen?

    Or a dictionary listing:

    MUST
    MUSTER
    MUSTY
    MUTE
    MUTILATE: to cut, tear, break off, amputate, clip, lacerate.

    And this is where the book is cut off to fit into the glass case.

    Each of these samples is in its own independent pit, the only concourse between them left to the viewer. The viewer, the reader, like the artist, is left to construct something with the fragments, knowing full well that the vast preponderant wealth of what is there to know remains buried.

    About The Library Project

    The Library Project is an installation of artworks that explore the nature of the library–its vastness, its proliferation, and the peculiarities of its organization. While the Wesleyan Library is its specific subject and site, the project refers by implication to any and all libraries.

    The Library Project began in the Fall of 2001 as a credited, three-student tutorial with James Jacobus ’03, Myra Rasmussen ’04, and Aki Sasamoto ’04 under the auspices of the Christian Johnson Foundation. Later, Wolasi Konu ’04 joined the project as graphic designer. During the semester we worked as a research and development team–researching some of the operations of the library (acquisitions, cataloging, etc), reading relevant texts (Borges, The Library of Babel; Barthes, The Plates of the Encyclopedie; Spoerri, An Anecdoted Topography of Chance), and experimenting with and modeling ideas for works of art about the library. By the end of the semester, we had general plans for an exhibition to consist of several distinct but related works of art in response to the library. For the next year and a half, in fits and starts, we made the works.

    We focused our project on the library’s burgeoning scope, and how its profusion of representations organize information and bodies of knowledge. We were particularly interested in the library’s liberal inclusiveness and decisive selectivity, which occludes from sight all that it excludes; the organizational pathways of the Library of Congress classification system which inevitably obscure other possible routes of inquiry; and the general proximities of knowledge–the ways in which areas of knowledge interconnect or self-isolate, whether by accident or design. Ultimately, we were concerned with how the library indexes the world of experience outside of the library. Because the library is now so large and complex a universe unto itself, and so influential on our perception and thought, there appears to be a reversal at work – the world now becomes an index to the library.

     

    Excavations (each case 40″x72″x28″)

    Excavations (detail)

    Excavations (detail)

    Excavations (detail)

    Excavations (detail)

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